- Meditation Basics
Nondirective meditation activates the brain’s resting network, allowing processing of thoughts, memories, and emotions
Raquel Sanz: “Halvorsbøle is a good place for meditation.”
“When I was invited to learn Acem Meditation last year at Acem International Retreat Centre Halvorsbøle, I was happy. It was the opportunity I had been waiting for. My son was two years old, the timing was right. I quickly made up my mind to meditate for the available time I had every day, even when that meant only ten minutes, and then expand the time I have for meditation whenever possible.
In meditation, as in dance, we can be in a free flow, allowing our impulses to be expressed lightly and freely. But the more the free flow is allowed expression, the more clearly we notice the friction that makes it challenging for us. More training and practice may then help us get past the obstacles. Besides, to reflect over, share, and exchange our experiences of obstacles may give us the necessary motivation to go on when we encounter friction.
This year’s international summer retreat at Acem International Retreat Centre Halvorsbøle is a great opportunity to recharge your batteries and modify your direction. Non-Scandinavians enjoy discounted course fees until 1 June. Read more…
Acem Meditation Q & A
Dag Spilde and Maria Gjems-Onstad answer questions about meditation. Dag is a chief advisor and project manager at EDB ErgoGroup ASA, and Maria is a clinical psychologist in Oslo. Both have more than 30 years of experience teaching Acem Meditation. Read more…
Meditative practices have flourished in widely different parts of Eurasia, yet historical research on such practices is limited. Research to date has focused on contexts rather than actual practices, and within individual traditions.
For the first time in one volume, the meditative practices of the three traditions of Judaism, Christianity and Islam are examined. Read more…
Large waves of global interest in meditation over the last half century have all focused on techniques stemming from Hinduism, Buddhism and Daoism. This collection of essays explores selected topics from the historical traditions underlying such practices. It ventures far beyond the well-known Hindu repetition of sounds, Buddhist attention to breath and body, and Daoist movement of limbs and bodily energies. A picture emerges of meditative traditions that are much richer and more diverse than our modern viewpoint typically acknowledges. Many of the practices are also shown to be of greater current relevance than commonly recognized. Read more…